Chapter 11 | ||
Summary: | Apparently all mankind spoke a single language at this point, until a group of people started colonizing eastward into the land of Babylon. The people who lived there began talking about building a great city with a huge tower reaching to the heavens. Apparently, God is none too happy to see the people all working together with political and linguistic unity, thinking that if they accomplish this unity that they'd become too smart for their own good*. God decides to put a stop to this by giving the people a bunch of different languages to prevent them from working together in unity - as they wouldn't be able to communicate with each other.
The rest of the chapter rattles of some names and ages of Shem's descendants:
| |
Notes: | 1.) Seems to serve as a justification for stopping the spread of knowledge, or in other words, God seems to think people were becoming too smart for their own good. 2.) These are not typos. These are the actual ages listed in the bible. 3.) Not to be confused with Terah's father also named Nabor. 4.) Not to be confused with Terah's son Haran. Haran as mentioned here is the name of a city. 5.) Technically true, yet see chapter 17. | |
Thoughts: | The beginning of this chapter is in fact very interesting, disguising itself as an explanation for the reason behind the multitude of languages mankind speaks. The really telling part however is God's motives which seem to be saying that people really shouldn't think too hard or deeply, and that many minds working together develop knowledge and wisdom which apparently God doesn't care much for either. In this context it's more clear to why such events as the Dark Ages occurred where religion felt that man "knew too much" and put a halt to it. The biggest problems I personally have with religious beliefs is that they often put a halt to critical thinking. I find this dangerous and more over the real causes of war, killing, and censorship in the name of religious dogma. Taken alone, the Tower of Babel story seems to serve as a silly and harmless fable for why humans have so many languages, but upon closer inspection is really more about God acting out as the "Thought Police". The rest of the chapter is similar in respects to chapter 5 in that it's simply listing various people and their ages. However, an interesting thing occurs amongst a few of these advanced ages, being that a few of the descendants of Shem share similar attributes of their fathers: Arpachshad and Shelah both had sons at the age of 35 and both died at the age of 458, and Peleg and Rue also died at the same age of 239. Also of note is that the life spans of the people are dropping rather quickly towards more reasonable (but higher than any recorded human ages) levels. Shem outlives his son Arpachshad by a "mere" 42 years; while Eber outlives his son Peleg (who dies at age 239) by 191 years; and Serug outlives his son Nahor by a "mere" 52 years. |
Friday, March 6, 2009
GENESIS: Chapter 11
Labels:
Abram,
advanced age,
Bible,
Genesis,
God,
language,
Lot,
Tower of Babel,
Zadoc
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment